Via Instapundit and Smithsonian Magazine:
…Jaron Lanier and the ideology he helped create, Web 2.0 futurism, digital utopianism, which he now calls “digital Maoism,” indicting “internet intellectuals,” accusing giants like Facebook and Google of being “spy agencies.” Lanier was one of the creators of our current digital reality and now he wants to subvert the “hive mind,” as the web world’s been called, before it engulfs us all, destroys political discourse, economic stability, the dignity of personhood and leads to “social catastrophe.”
What Turned Jaron Lanier Against the Web? | Arts & Culture | Smithsonian Magazine
Points:
- “As a pioneer and publicizer of virtual-reality technology (computer-simulated experiences) in the ’80s, he became a Silicon Valley digital-guru rock star.”
- “Lanier became the fiercest and weightiest critic of the new digital world precisely because he came from the Inside. He was a heretic, an apostate rebelling against the ideology, the culture (and the cult) he helped found, and in effect, turning against himself.”
- “…there’s this idea that whoever has the biggest computer can analyze everyone else to their advantage and concentrate wealth and power…it’s the reason why the rise of networking has coincided with the loss of the middle class, instead of an expansion in general wealth.”
- “The connection Lanier makes between techno-utopianism, the rise of the machines and the Great Recession is an audacious one. Lanier is suggesting we are outsourcing ourselves into insignificant advertising-fodder. Nanobytes of Big Data that diminish our personhood, our dignity.”
- “…they’ve [techno-utopians] made a joke out of spirituality by creating, and worshiping, “the Singularity”—the “Nerd Rapture,” as it’s been called. The belief that increasing computer speed and processing power will shortly result in machines acquiring “artificial intelligence,” consciousness, and that we will be able to upload digital versions of ourselves into the machines and achieve immortality.”
- “…he singled out one standout aspect of the new web culture—the acceptance, the welcoming of anonymous commenters on websites—as a danger to political discourse and the polity itself. At the time, this objection seemed a bit extreme. But he saw anonymity as a poison seed. The way it didn’t hide, but, in fact, brandished the ugliness of human nature beneath the anonymous screen-name masks. An enabling and foreshadowing of mob rule, not a growth of democracy, but an accretion of tribalism.”
