Wall-breaking

Some thoughts on seeing a prevailing feature during a trip to the Philippines.

Walls. Everywhere in Manila walls rise up, cinder blocks or concrete slabs topped with spikes, barbs, or broken glass. Manila is a walled city, the thick mossy wall of Intramuros that can no longer protect against invaders represented for me all the walls seen and unseen. Built by Spaniards, the wall protected for a time, but progress soon overtook it. The wall became a way to keep people in since it could not keep invaders out. At Fort Santiago, the Spaniards kept Dr. Jose Rizal until his execution, and the Japanese kept prisoners there during World War II.

The walls I saw in Manila work the same way, the most noticeable function being to demarcate the gated communities and businesses. I also saw human walls, the omnipresent white-shirted security force controlling entry into beautiful buildings and the green-uniformed police controlling movement along the busy streets. Diverse and competing interests can form walls blocking fruitful collaboration as we heard time again. Lazarus outside the rich man's gate (Luke 16:19-20) seems so obvious and easy as a comparison. If so, it's probably because it comes to mind so quickly and easily, just as easily as condemnation for the rich man comes to mind. Like the rich man's walls and the walls in Manila, however, Jesus does not seek to condemn but to enter.

So what should we do about walls so Jesus can enter through us? Here are some thoughts.
  • Walls could never keep ideas out, bearing out Lowell Bakke's argument that society doesn't change through government action but through cultural transformation. Rizal's writings against Spanish occupation continued to fire Filipino imaginations, and General Douglas MacArthur's promise to return to liberate the Philippines from Japanese occupation sustained Filipinos and the Americans left there in World War II. We can get past walls with the idea of the Gospel.
  • Walls could never keep people in or out. We're living in an era of great migrations, and even if governments don't allow it, people still find a way to get through walls. We can think of ways to make the most of the movement of people.
  • We can break through walls through partnership by becoming of one mind, love, spirit, and purpose (Ph 2:2).

Can we be that force that shifts the ground and breaks walls that the American poet, Robert Frost, spoke of when he said in his poem, Mending Fences:
Something there is that doesn't love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.


Like the Holy Spirit, the force Robert Frost spoke of is unseen but it's effects are seen. Will God make the ground shift through us? Maybe we can be wall-breakers like that, the unseen Holy Spirit energizing us in a servant role, which, by definition, is an unseen role that has visible effects. Melba Maggay made reference to such invisible activity, saying Christians work in the informal domain versus the technical and formal. It may not be seen by the world, but it will follow us in eternity.